Wahyu 6:5

6:5 Then ¹  when the Lamb opened the third seal I heard the third living creature saying, “Come!” So ²  I looked, ³  and here came ⁴  a black horse! The ⁵  one who rode it ⁶  had a balance scale ⁷  in his hand.

Wahyu 10:8

10:8 Then ⁸  the voice I had heard from heaven began to speak ⁹  to me ¹⁰  again, ¹¹  “Go and take the open ¹²  scroll in the hand of the angel who is standing on the sea and on the land.”

[6:5]  ¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[6:5]  ² tn Here καί (kai) has been translated as “so” to indicate the implied result of the summons by the third creature.

[6:5]  ³ tc The reading “and I looked” (καὶ εἶδον, kai eidon) or some slight variation (e.g., ἶδον, idon) has excellent ms support ({א A C P 1611}) and its omission seems to have come through the mss that have already placed “and look” (καὶ ἴδε or καὶ βλέπε [kai ide or kai blepe]) after the verb “come” (ἔρχου, ercou) in 6:1. Thus, for these copyists it was redundant to add “and I looked” again.

[6:5]  ⁴ tn The phrase “and here came” expresses the sense of καὶ ἰδού (kai idou).

[6:5]  ⁵ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[6:5]  ⁶ tn Grk “the one sitting on it.”

[6:5]  ⁷ sn A balance scale would have been a rod held by a rope in the middle with pans attached to both ends for measuring.

[10:8]  ⁸ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[10:8]  ⁹ tn The participle λαλοῦσαν (lalousan) has been translated as “began to speak.” The use of πάλιν (palin) indicates an ingressive idea.

[10:8]  ¹⁰ tn Grk “with me.” The translation “with me” implies that John was engaged in a dialogue with the one speaking to him (e.g., Jesus or an angel) when in reality it was a one-sided conversation, with John doing all the listening. For this reason, μετ᾿ ἐμοῦ (met’ emou, “with me”) was translated as “to me.”

[10:8]  ¹¹ tn Grk “again, saying.” The participle λέγουσαν (legousan) is redundant in contemporary English and has not been translated.

[10:8]  ¹² tn The perfect passive participle ἠνεῳγμένον (hnewgmenon) is in second attributive position and has been translated as an attributive adjective.